# Victor M. Font Jr. Personal Reflections - Site: https://fontlife.com/ ## Are We Born Guilty? What the Bible Actually Teaches About Sin, Grace, and Human Freedom - Link: https://fontlife.com/are-we-born-guilty-biblical-truth-original-sin/ - Published: 2026-10-23T09:35:47-04:00 - Author: Victor Font ## **When Philosophy Challenges Christianity, Scripture Must Have the Final Word** One of the most persistent objections to Christianity is the claim that it teaches human beings to hate themselves before they have even learned who they are. According to this criticism, the doctrine of original sin begins by declaring every person guilty from birth, then offers salvation from a condition that the person never chose. Critics argue that this creates a religious system in which guilt produces fear, fear produces obedience, and obedience sustains the authority of religious institutions. It is a powerful accusation. It is also one that deserves a serious biblical response rather than a defensive reaction. A recent philosophical commentary contrasted Augustine’s understanding of original sin with Christopher Hitchens’s criticism of religion. It suggested that Christianity’s teaching about inherited sin raises a fundamental moral question: How can someone be considered guilty before making a conscious choice? The commentary then introduced a second accusation: that doctrines of sin and salvation can become instruments of manipulation, encouraging unquestioning obedience and financial sacrifice. Finally, it posed what appeared to be the central philosophical question: **Can genuine moral goodness grow from a person’s freedom to choose, or must it begin with the belief that they are already guilty?** The question sounds reasonable. But it rests upon a series of assumptions that must be examined before its conclusion can be accepted. Most importantly, it confuses three distinct biblical concepts: humanity’s fallen nature, personal accountability for sin, and salvation through the grace of God. It also assumes that human freedom and divine grace are competing explanations for moral goodness. Scripture presents a considerably different picture. ## **1. Original Sin Did Not Begin With Augustine** The first problem with the philosophical argument is its tendency to frame original sin primarily as Augustine’s theological construction. Augustine was an enormously influential Christian theologian. His writings shaped Western Christianity’s understanding of sin, grace, and human freedom. Some of his conclusions, particularly concerning inherited guilt and the operation of grace, remain subjects of disagreement among Christian traditions. But Augustine did not invent the biblical teaching that humanity exists in a fallen condition. That teaching begins in Genesis. God created humanity in His image: > “So God created man in his own image, in the image of God created he him; male > and female created he them.” — Genesis 1:27 (KJV) This is where the biblical understanding of human identity begins. Not with guilt. Not with condemnation. Not with institutional authority. **Human identity begins with the declaration that mankind was created in the image of God.** Genesis also declares that God’s creation was good: > “And God saw every thing that he had made, and, behold, it was very good.” — Genesis > 1:31 (KJV) Sin was not part of humanity’s original design. It entered human experience through disobedience. Genesis 3 describes Adam and Eve’s rebellion against God’s explicit command. Their disobedience introduced a rupture into humanity’s relationship with God and brought death into the human condition. The Apostle Paul explains the significance: > “Wherefore, as by one man sin entered into the world, and death by sin; and so > death passed upon all men, for that all have sinned:” — Romans 5:12 (KJV) Notice the progression. Sin entered the world through one man. Death entered through sin. Death passed upon all humanity. Paul does not describe a religious institution inventing guilt to control its followers. He describes a spiritual and moral catastrophe that affected the human race. The biblical doctrine of humanity’s fallen condition therefore predates Augustine by centuries. Augustine offered an interpretation of that condition. He was not its source. ## **2. Are Human Beings Guilty Before They Make a Choice?** This is the philosophical objection’s strongest question, and it deserves careful treatment. The Bible teaches that humanity inherits a fallen condition from Adam. But Christians have historically disagreed about precisely how Adam’s guilt relates to his descendants. Some theological traditions understand Adam as humanity’s representative, whose transgression brought condemnation upon those he represented. Others emphasize the inherited corruption of human nature and distinguish that condition from personal culpability for individual acts. These differences should not be concealed. They are part of the serious theological discussion surrounding original sin. Romans 5:18 is central to that discussion: > “Therefore as by the offence of one judgment came upon all men to condemnation; > even so by the righteousness of one the free gift came upon all men unto justification > of life.” — Romans 5:18 (KJV) Paul draws a deliberate comparison between Adam and Jesus Christ. Adam’s disobedience brought condemnation. Christ’s obedience provides the basis for justification. The passage does not allow us simply to dismiss the corporate consequences of Adam’s sin. Yet neither should we treat every theological explanation of inherited guilt as though it were an uncontested statement of Scripture. The Bible also teaches personal moral accountability. Ezekiel declares: > “The soul that sinneth, it shall die. The son shall not bear the iniquity of the > father, neither shall the father bear the iniquity of the son: the righteousness > of the righteous shall be upon him, and the wickedness of the wicked shall be > upon him.” — Ezekiel 18:20 (KJV) This passage addresses individual accountability and rejects the notion that a person is automatically responsible for another individual’s wrongdoing. Romans 5 and Ezekiel 18 must be interpreted together rather than allowing either passage to erase the other. The resulting theological question is more sophisticated than the philosophical commentary acknowledges: How do humanity’s solidarity with Adam, its inherited fallen condition, and each person’s responsibility before God relate to one another? That is a legitimate question. But it is not evidence that Christianity invented guilt to manufacture dependence. Furthermore, the Bible’s declaration that all have sinned is not merely a statement about Adam. > “For all have sinned, and come short of the glory of God;” — Romans 3:23 (KJV) Scripture confronts each morally accountable person with the reality of personal sin. The issue is not simply what Adam did. It is also what we do. ## **3. The Bible Does Not Teach That Human Beings Are Worthless** Criticism of original sin frequently depends upon another mistaken assumption: that acknowledging a sinful nature requires denying human worth. Scripture teaches precisely the opposite. The image of God remains fundamental to human identity even after the Fall. Genesis 9:6 grounds the prohibition against murder in the fact that mankind was made in God’s image. James likewise condemns the misuse of speech against people who are made after the likeness of God (James 3:9). Human beings are not worthless because they are sinners. They are morally significant precisely because they were created by God and remain accountable to Him. The distinction matters. Christianity does not teach that human beings are intrinsically without value and must purchase their worth through religious obedience. It teaches that human beings possess God-given dignity while also existing in a condition of moral and spiritual brokenness. The doctrine of sin explains why human behavior so frequently contradicts human dignity. We recognize justice yet practice injustice. We value truth yet tell lies. We desire faithfulness yet betray trust. We condemn cruelty while finding ways to justify our own. These contradictions are not merely institutional religious inventions. They are observable features of human conduct. The biblical doctrine of sin offers an explanation for the distance between what humanity was created to be and what humanity has become. **Sin does not eliminate human worth. It demonstrates humanity’s need for restoration.** ## **4. Does Christianity Use Guilt to Control People?** The accusation that religious leaders sometimes exploit guilt is not without historical foundation. Religious institutions and individual leaders have abused authority, manipulated consciences, demanded money, and used fear to maintain control. Christians should not deny these failures. More importantly, Scripture does not defend them. Jesus repeatedly confronted religious leaders who burdened others while neglecting righteousness. > “For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; > but they themselves will not move them with one of their fingers.” — Matthew 23: > 4 (KJV) Christ was not defending a system of unquestionable religious authority. He was condemning one. Jesus also warned against religious practices performed for public recognition, spiritual prestige, and personal advancement. The Apostle Peter instructed church elders: > “Feed the flock of God which is among you, taking the oversight thereof, not by > constraint, but willingly; not for filthy lucre, but of a ready mind; Neither > as being lords over God’s heritage, but being ensamples to the flock.” — 1 Peter > 5:2–3 (KJV) The instruction is unmistakable. Church leaders are not authorized to dominate believers or exploit them for financial gain. Paul likewise condemned those who treat godliness as a means of material profit ( 1 Timothy 6:5). Therefore, when religious leaders use guilt to demand money, suppress legitimate questions, or compel unquestioning obedience, they are not demonstrating the proper operation of biblical Christianity. They are violating its teachings. This distinction is essential. **The abuse of a doctrine does not establish the falsehood of the doctrine.** A corrupt judge does not prove that justice is imaginary. A dishonest physician does not prove that disease is fictional. And an abusive religious leader does not prove that sin, repentance, or salvation are inventions. The correct response to spiritual manipulation is not to discard Scripture. It is to measure religious claims and religious leaders against Scripture. ## **5. Biblical Faith Is Not Blind Obedience to Human Authority** The philosophical commentary contrasts freely embraced faith with authority protected from scrutiny. But this is not a contrast between biblical Christianity and secular freedom. Scripture itself commands believers to exercise discernment. > “Prove all things; hold fast that which is good.” — 1 Thessalonians 5:21 (KJV) The Apostle John similarly instructs Christians: > “Beloved, believe not every spirit, but try the spirits whether they are of God: > because many false prophets are gone out into the world.” — 1 John 4:1 (KJV) The Bereans were commended for examining Paul’s teaching against the Scriptures: > “These were more noble than those in Thessalonica, in that they received the word > with all readiness of mind, and searched the scriptures daily, whether those things > were so.” — Acts 17:11 (KJV) Consider what this means. The Bereans did not accept a religious message merely because an influential teacher delivered it. They investigated its truthfulness. And Scripture praised them for doing so. Christian faith is not intended to suspend moral judgment or intellectual examination. It calls believers to submit their thinking to God’s revealed truth rather than surrender their judgment to the unchecked authority of another human being. There is, however, an important distinction between questioning a human religious authority and rejecting the authority of God Himself. The Bible encourages the former when necessary. It does not teach that human autonomy is the ultimate standard by which divine truth must be judged. ## **6. Can Genuine Goodness Exist Without Belief in Original Sin?** The philosophical commentary ends by asking whether genuine moral goodness can arise from a person’s freedom to choose rather than from believing oneself already guilty. This is a false dilemma. The Bible does not teach that someone must first embrace a doctrine of inherited guilt before performing an outwardly good action. People who do not believe in God can demonstrate generosity, courage, compassion, honesty, and self-sacrifice. Christians should acknowledge such conduct rather than pretend it does not exist. Jesus Himself recognized that fallen human beings can give good gifts: > “If ye then, being evil, know how to give good gifts unto your children, how much > more shall your Father which is in heaven give good things to them that ask him?”— > Matthew 7:11 (KJV) Notice the distinction. Jesus acknowledges the capacity to perform genuinely beneficial acts while simultaneously identifying humanity’s moral imperfection. The biblical question is therefore not whether unbelievers can perform good deeds. They can. The deeper question concerns the relationship between outward moral conduct, the condition of the human heart, and righteousness before a perfectly holy God. Isaiah declares: > “But we are all as an unclean thing, and all our righteousnesses are as filthy > rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken > us away.” — Isaiah 64:6 (KJV) This is not a denial that acts of kindness have value. It is a warning that human righteousness cannot independently establish our standing before God. Good works cannot erase guilt. Moral improvement cannot undo past transgression. And the exercise of free choice does not, by itself, overcome the fallen condition Scripture describes. The question is not whether humans can choose to do good things. It is whether human goodness is sufficient to reconcile sinners to a holy God. Scripture’s answer is no. ## **7. Salvation Is Not a Religious Transaction** The suggestion that guilt can be used to demand financial sacrifice introduces another important distinction. Biblical salvation is not something that religious authorities can sell. It cannot be purchased through donations, obtained through institutional loyalty, or earned through religious performance. Paul writes: > “For by grace are ye saved through faith; and that not of yourselves: it is the > gift of God: Not of works, lest any man should boast.” — Ephesians 2:8–9 (KJV) Salvation is a gift. That single truth dismantles the idea that biblical Christianity requires people to purchase deliverance from a condition manufactured by religious institutions. The New Testament also explicitly condemns attempts to acquire spiritual power through money. When Simon offered payment for the ability to confer the Holy Ghost, Peter rebuked him: > “Thy money perish with thee, because thou hast thought that the gift of God may > be purchased with money.” — Acts 8:20 (KJV) The principle is unmistakable. God’s grace is not a commodity. Christ’s sacrifice is not a revenue mechanism. And forgiveness cannot be bought from a religious organization. Any ministry that suggests otherwise should be challenged on biblical grounds. The Christian message is not that people must pay to escape their guilt. It is that Christ paid the price sinners could never pay themselves. > “But God commendeth his love toward us, in that, while we were yet sinners, Christ > died for us.” — Romans 5:8 (KJV) The initiative belongs to God. The sacrifice belongs to Christ. The grace is freely given. ## **8. Christianity Begins With Truth, Not Psychological Manipulation** There is a deeper philosophical assumption beneath the criticism of original sin. It assumes that teaching someone an uncomfortable truth about the human condition is inherently suspect because the truth might produce guilt. But guilt is not necessarily evidence of manipulation. Sometimes guilt is the appropriate moral response to wrongdoing. A person who has betrayed a spouse, defrauded a neighbor, or harmed an innocent person should experience moral conviction. The problem is not the recognition of wrongdoing. The problem arises when guilt is manufactured, exaggerated, or exploited to serve someone else’s interests. Scripture distinguishes between conviction that leads to repentance and sorrow that produces spiritual destruction. > “For godly sorrow worketh repentance to salvation not to be repented of: but the > sorrow of the world worketh death.” — 2 Corinthians 7:10 (KJV) Biblical conviction has a purpose. It is intended to lead a person toward repentance, reconciliation, and restoration. It is not intended to trap that person in perpetual fear. Indeed, Paul declares: > “There is therefore now no condemnation to them which are in Christ Jesus, who > walk not after the flesh, but after the Spirit.” — Romans 8:1 (KJV) That is hardly the language of a faith designed to maintain permanent psychological captivity. Christianity identifies the reality of sin because it proclaims the reality of redemption. It exposes the wound because it announces the remedy. To remove the doctrine of sin from Christianity would not make its message more compassionate. It would make the cross of Christ unintelligible. ## **9. The Question Philosophy Often Leaves Unanswered** Christopher Hitchens and other critics of Christianity have raised legitimate questions about religious coercion, institutional abuse, and the misuse of authority. Those questions deserve answers. But exposing religious hypocrisy does not settle the truth of Christianity’s theological claims. Nor does affirming human freedom establish that humanity is morally sufficient apart from God. Freedom to choose is not the same as freedom from sin. A person may exercise genuine agency while repeatedly choosing what is selfish, destructive, or unjust. The existence of choice does not establish the goodness of every choice. And the capacity for moral action does not establish moral perfection. Jesus identified the deeper problem: > “For from within, out of the heart of men, proceed evil thoughts, adulteries, > fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, > an evil eye, blasphemy, pride, foolishness:” — Mark 7:21–22 (KJV) Christ locates the problem within the human heart. Not in Augustine. Not in the institutional church. Not in the doctrine of original sin. The moral problem exists whether a person acknowledges it or not. Rejecting the diagnosis does not eliminate the condition. And rejecting Christianity because some religious authorities have exploited guilt does not answer the biblical claim that all people need redemption. ## **10. The Gospel Is Not That We Were Born Worthless** The philosophical criticism begins with an image of Christianity in which human beings are taught to see themselves as guilty before they can choose, then compelled to seek relief through religious submission. That description may accurately portray some abusive religious environments. It does not adequately describe the gospel of Jesus Christ. The biblical account begins with creation in God’s image. It explains humanity’s fallen condition through the entrance of sin. It holds human beings morally accountable. It condemns religious hypocrisy and exploitation. It commands believers to test what they are taught. And it proclaims salvation as the free gift of God’s grace through Jesus Christ. The gospel does not teach that people must surrender their dignity to obtain God’s approval. It teaches that human beings possess dignity because God created them, yet require redemption because sin has separated them from Him. Nor does Christianity teach that human freedom is meaningless. It teaches that freedom must be understood in relation to truth, righteousness, and the moral condition of the human heart. The central issue is not whether we are capable of making choices. It is whether our choices can make us righteous before God. Scripture answers that question by directing us away from confidence in ourselves and toward faith in Jesus Christ. > “For he hath made him to be sin for us, who knew no sin; that we might be made > the righteousness of God in him.” — 2 Corinthians 5:21 (KJV) This is the heart of Christianity. Not institutional control. Not purchased forgiveness. Not manufactured shame. But the righteousness of Christ offered to sinners through the grace of God. ## **Conclusion: The Truth About Sin Makes Grace Meaningful** The philosophical challenge to original sin raises questions worth examining. Christians should not fear those questions, and they should never defend the exploitation of guilt by religious institutions. But neither should we allow criticism of religious abuse to become a substitute for examining what Scripture actually teaches. Humanity was created in God’s image. Humanity fell into sin. Every person must reckon with moral accountability before God. And salvation is found not in human moral achievement, institutional submission, or financial sacrifice, but in Jesus Christ. The Bible does not begin by declaring that humanity is worthless. It begins by declaring that humanity was created by God. And it does not end by declaring that humanity is hopeless. It ends with the promise of redemption and restoration through Christ. **The purpose of the biblical doctrine of sin is not to convince people that they have no worth. It is to explain why people of immeasurable God-given worth need a Savior.** That is the distinction the philosophical criticism misses. And it is the distinction that changes everything. ## Have I Grieved the Holy Spirit? - Link: https://fontlife.com/have-i-grieved-the-holy-spirit/ - Published: 2026-09-09T09:29:55-04:00 - Author: Victor Font There are some verses in the Bible that are easy to read until they become personal. Ephesians 4:30 is one of them. “And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.” It is one thing to read that as an instruction. It is another thing entirely to stop and wonder: Have I done that? Have I grieved the Holy Spirit? Maybe you said something you knew you should not have said. Maybe you have been holding onto anger that should have been surrendered long ago. Maybe God has been dealing with you about something and you have been resisting Him. Maybe there is a sin you confessed, returned to, confessed again, and now you are wondering whether you have finally exhausted God’s patience. For some Christians, the question becomes even more frightening. Have I grieved Him so badly that He has left me? That is where we need to be very careful that fear does not make us read something into Scripture that Scripture does not actually say. ## **What Does It Mean to Grieve Him?** Paul does not leave us guessing about what he means. Read the verses surrounding Ephesians 4:30 and you find a remarkably practical list. Stop lying. Do not allow anger to become sin. Do not steal. Work honestly. Watch what comes out of your mouth. Put away bitterness, wrath, anger, clamour, evil speaking, and malice. Be kind. Be tenderhearted. Forgive one another. And right in the middle of all of that, Paul says: “And grieve not the holy Spirit of God.” That context matters. Grieving the Holy Spirit is not some mysterious spiritual offense that you might accidentally commit without knowing it. Paul is describing what happens when people who belong to Christ continue behaving in ways contrary to the character of Christ. The Spirit leads us toward truth, and we choose deception. He leads us toward forgiveness, and we nurture bitterness. He convicts us of sin, and we make excuses for it. He calls us toward holiness, and we knowingly walk in the opposite direction. That grieves Him. And the word itself tells us something important. You grieve someone with whom you have a relationship. ## **The Holy Spirit Is Not an Impersonal Force** Sometimes Christians speak about the Holy Spirit almost as though He were God’s power supply. We ask to be “filled with the Spirit.” We talk about the “power of the Spirit.” We recognize His gifts and His work. All of that is biblical. But the Holy Spirit is not merely power. He is a Person. He teaches. He guides. He speaks. He intercedes. He exercises His will. And He can be grieved. That makes Ephesians 4:30 intensely relational. Sin is not merely the violation of a rule. For the Christian, sin affects our fellowship with the God who dwells within us. That is why conviction can hurt. ## **But Has the Holy Spirit Left Me?** This is where Ephesians 4:30 contains something remarkably reassuring that can easily be missed when we concentrate only on the warning. Read the entire verse again: “And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.” The same Christians who are warned that they can grieve the Holy Spirit are told that they have been sealed by Him unto the day of redemption. Paul does not say, “Do not grieve the Holy Spirit, or He will leave you.” He says, in effect, do not grieve the One by whom you have been sealed. That does not make sin less serious. It makes it more serious. I should not avoid sin merely because I am afraid God will abandon me. I should hate sin because I belong to Him. There is a tremendous difference between those two motivations. One produces fear. The other produces love, gratitude, and obedience. ## **Grieving Is Not the Same as Quenching** There are several warnings concerning the Holy Spirit in Scripture, and we sometimes combine them into one frightening idea. We should not. Paul tells us: > “Quench not the Spirit.”— 1 Thessalonians 5:19 Stephen told Israel’s religious leaders: > “Ye do always resist the Holy Ghost.”— Acts 7:51 Jesus also warned about blasphemy against the Holy Ghost in Matthew 12. These passages should not simply be collapsed into one doctrine. To grieve the Spirit is not automatically to blaspheme the Spirit. A Christian who falls into sin, experiences conviction, and cries out to God has not thereby committed the unpardonable sin. That distinction matters because I have met Christians who have spent years frightened by the possibility that they crossed some invisible spiritual line and can never return. That is not what Ephesians 4:30 teaches. ## **What Conviction Tells Us** Suppose you are asking this question because there is something specific on your conscience. You know what it is. Perhaps nobody else does. You have tried to push it away, rationalize it, rename it, or convince yourself that it does not matter. But it keeps returning. Do not automatically interpret that discomfort as evidence that God has rejected you. It may be evidence that God is dealing with you. Jesus said of the Holy Spirit: > “And when he is come, he will reprove the world of sin, and of righteousness, > and of judgment.”— John 16:8 Conviction is uncomfortable by its very nature. But conviction and condemnation are not the same thing. Condemnation says there is no way home. Conviction points toward the door. ## **So What Do I Do If I Have Grieved Him?** You do not need an elaborate spiritual recovery program. You need honesty. > “If we confess our sins, he is faithful and just to forgive us our sins, and to > cleanse us from all unrighteousness.”— 1 John 1:9 Confession means we stop arguing with God about what He has already called sin. If I lied, I call it lying. If I am bitter, I call it bitterness. If I have refused to forgive, I stop disguising unforgiveness as righteous indignation. If I am living in deliberate disobedience, I stop negotiating. I confess it. I repent. And where my sin has harmed another person, repentance may require more than a private prayer. I may need to apologize. I may need to make something right. I may need to forgive someone I have refused to forgive. Then I walk forward in obedience. Not because I have earned my way back into God’s favor, but because Christ has already made reconciliation possible. ## **What If I Keep Failing in the Same Area?** This may be the harder question. What happens when it is not the first time? What if you have confessed the same sin before? What if you meant it last time? What if you promised God you would never do it again, and then you did? That can produce a terrible kind of spiritual exhaustion. Eventually you may become embarrassed even to pray about it. But your shame does not surprise God. Neither does your weakness. That does not give us permission to make peace with sin. Grace is never an excuse for deliberate rebellion. But neither should repeated failure convince us that repentance has become unavailable. The answer is still to come into the light. Sometimes genuine repentance also means changing the circumstances that repeatedly lead us into sin. Remove access. Establish accountability. End the relationship. Change the habit. Stop going to the place where you continually fall and then asking God why you keep falling there. Repentance has feet. ## **Look at What Comes After the Warning** There is one more thing I love about this passage. Paul does not end with: “Grieve not the holy Spirit of God.” He continues: “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: > “And be ye kind one to another, tenderhearted, forgiving one another, even as > God for Christ’s sake hath forgiven you.”— Ephesians 4:31–32 Notice where Paul takes us. He moves from what must be put away to what should take its place. That is sanctification. Christian maturity is not merely becoming better at avoiding bad things. The Spirit is producing something in us. Bitterness gives way to kindness. Hardness gives way to tenderheartedness. Resentment gives way to forgiveness. Falsehood gives way to truth. Destructive speech gives way to words that minister grace. The answer to grieving the Holy Spirit is not spending the rest of your life terrified that you might grieve Him again. It is learning to walk with Him. ## **Have I Grieved the Holy Spirit?** Maybe. If you belong to Christ and have knowingly walked contrary to God’s will, Scripture gives us every reason to take that seriously. But perhaps there is another question worth asking. Why are you concerned about it? If your heart is troubled because you know you have sinned against God, do not run away from Him because you are ashamed. Run toward Him. Confess what needs to be confessed. Put away what needs to be put away. Make right what needs to be made right. Receive the forgiveness God has promised. And then get up and walk with Him. Because the verse that warns you not to grieve the Holy Spirit also reminds you whose you are: “whereby ye are sealed unto the day of redemption.” The warning is real. But so is the promise. ## What’s the Difference Between a Democracy and a Democratic Republic? - Link: https://fontlife.com/whats-the-difference-between-a-democracy-and-a-democratic-republic/ - Published: 2025-07-08T07:56:23-04:00 - Author: Victor Font 1. [1. Democracy (Pure or Direct Democracy)](https://fontlife.com/auto-draft/#1-democracy-pure-or-direct-democracy) 2. [2. Democratic Republic](https://fontlife.com/auto-draft/#2-democratic-republic) 3. [Bottom Line:](https://fontlife.com/auto-draft/#bottom-line) The terms **democracy** and **democratic republic** are often used interchangeably, but they have important differences, especially in how power is structured and exercised. --- ### **1. Democracy (Pure or Direct Democracy)** **Definition:** A system of government where **citizens vote directly** on laws and policies. **Key Features:** * No intermediaries: citizens _themselves_ make decisions on legislation. * Works best in small communities or groups. * Example: Ancient Athens (classical example), modern referendums in Switzerland. **Pros:** * Citizens have direct control over laws. * High level of civic engagement. **Cons:** * Impractical at large scale (millions of people can’t vote on every issue). * Can lead to “mob rule” if not balanced by protections for minority rights. --- ### **2. Democratic Republic** **Definition:** A system where **citizens elect representatives** to make laws and policy decisions on their behalf. **Key Features:** * Combines elements of democracy (elections) and a republic (rule by law through representatives). * The government operates under a constitution that limits powers and protects rights. * Example: United States, Germany, India. **Pros:** * More practical for large, diverse nations. * Representatives (ideally) have the expertise to make informed decisions. * Protects against majority tyranny via checks and balances and a bill of rights. **Cons:** * Citizens have indirect control (through elections). * Can become elitist or disconnected from voters if not kept accountable. --- ### **Bottom Line:** * A **democracy** emphasizes **direct citizen participation** in lawmaking. * A **democratic republic** relies on **elected officials** to represent the people, operating under a **constitutional framework**. The U.S., for example, is **not a pure democracy**—it is a **democratic republic**. ## Letting Go for Your Health: How Grudges, Anger, and Bitterness Can Fuel Autoimmune Disease - Link: https://fontlife.com/letting-go-for-your-health-how-grudges-anger-and-bitterness-can-fuel-autoimmune-disease/ - Published: 2025-07-07T19:38:42-04:00 - Author: Victor Font 1. [The Hidden Toll of Negative Emotions](https://fontlife.com/letting-go-for-your-health-how-grudges-anger-and-bitterness-can-fuel-autoimmune-disease/#the-hidden-toll-of-negative-emotions) 2. [Emotional Stress and Autoimmune Disease](https://fontlife.com/letting-go-for-your-health-how-grudges-anger-and-bitterness-can-fuel-autoimmune-disease/#emotional-stress-and-autoimmune-disease) 3. [The Healing Power of Forgiveness](https://fontlife.com/letting-go-for-your-health-how-grudges-anger-and-bitterness-can-fuel-autoimmune-disease/#the-healing-power-of-forgiveness) 4. [Steps Toward Emotional Freedom](https://fontlife.com/letting-go-for-your-health-how-grudges-anger-and-bitterness-can-fuel-autoimmune-disease/#steps-toward-emotional-freedom) 5. [Final Thoughts](https://fontlife.com/letting-go-for-your-health-how-grudges-anger-and-bitterness-can-fuel-autoimmune-disease/#final-thoughts) 6. [Sources](https://fontlife.com/letting-go-for-your-health-how-grudges-anger-and-bitterness-can-fuel-autoimmune-disease/#sources) Multiple Sclerosis has been a real challenge for several of our dearly loved family members. Watching them navigate the physical, emotional, and mental toll of this unpredictable disease has opened our eyes to just how deeply health is connected to every part of the human experience—especially the unseen burdens we carry in our hearts. I wrote this article out of love and a desire to share something hopeful: that emotional healing—letting go of bitterness, anger, and pain—may not only lighten the spirit but also support the body’s ability to cope and heal. Holding on to anger, grudges, and bitterness doesn’t just weigh on your mind—it can weigh on your body, too. Research is revealing a strong link between chronic emotional stress and physical illness, especially autoimmune disorders like Multiple Sclerosis (MS). For those already living with autoimmune challenges, emotional healing might be one of the most powerful steps toward physical wellness. --- ## The Hidden Toll of Negative Emotions Negative emotions such as unresolved anger, resentment, or bitterness keep your body in a heightened state of stress. While temporary stress can be helpful in survival situations, chronic emotional stress causes a consistent release of hormones like cortisol and adrenaline. Long-term elevation of stress hormones can: * Suppress immune function * Promote systemic inflammation * Disrupt sleep and gut health * Increase cardiovascular strain > **Scientific Insight:** According to the American Psychological Association, chronic > stress contributes to long-term inflammation and is associated with a range of > diseases, including autoimmune disorders, cardiovascular disease, and diabetes( > Segerstrom & Miller, 2004; APA, 2023). --- ## Emotional Stress and Autoimmune Disease Autoimmune diseases like MS occur when the body’s immune system mistakenly attacks its own tissues. In MS, this attack is directed at the protective myelin sheath surrounding nerve fibers. Research shows emotional trauma and chronic stress may both **trigger** and **worsen** autoimmune activity. A population-based study in _JAMA_ found that individuals exposed to high levels of stress had a **36% increased risk** of developing autoimmune diseases( Song et al., 2018). Furthermore, another study in _Frontiers in Immunology_ explains that prolonged psychological stress impairs immune regulation and enhances susceptibility to autoimmune flares by increasing inflammatory cytokines (Dhabhar, 2014). In essence, harboring negative emotions may train the immune system to stay in “ attack mode”—a dangerous state for someone with MS. --- ## The Healing Power of Forgiveness Letting go doesn’t mean denying what happened or excusing harmful actions. It means you’re no longer willing to let someone else’s actions keep your nervous system in distress. Practicing forgiveness and emotional release can: * Reduce cortisol levels * Decrease inflammation markers like C-reactive protein * Improve immune system regulation * Lead to better physical health outcomes > **Scientific Insight:** A 2006 study in _Psychology & Health_ found that people > who practiced forgiveness reported better physical health and fewer symptoms of > illness (Lawler et al., 2006). --- ## Steps Toward Emotional Freedom If you’re living with MS or another chronic illness, and feel weighed down by emotional pain, here are steps to help you let go: 1. **Acknowledge the Hurt** Denial won’t protect you. Naming the wound is the first step toward healing. 2. **Process the Emotion Safely** Talk with a counselor, journal, or use art and creative outlets. 3. **Practice Mindful Relaxation** Meditation, yoga, and breathing exercises help calm the stress response. 4. **Try Forgiveness Work** Write unsent letters, visualize releasing pain, or explore spiritual forgiveness. 5. **Find a Support System** Healing doesn’t mean doing it alone. Seek out trusted friends, therapists, or faith communities. --- ## Final Thoughts Autoimmune diseases are complex, and there’s no single cause. But your emotional state _does_ affect your biology. Letting go of grudges isn’t about giving in—it’s about rising above. Releasing bitterness can be one of the most profound acts of self-care for your mind, your heart, and your immune system. Your body listens to your thoughts. When you choose peace over resentment, you’re choosing healing over harm. --- ## **Sources** * Song, H., Fang, F., Tomasson, G., et al. (2018). Association of Stress-Related Disorders With Subsequent Autoimmune Disease. _JAMA_ * Dhabhar, F. S. (2014). Effects of stress on immune function: The good, the bad, and the beautiful. _Immunologic Research_ * Lawler, K. A., Younger, J. W., Piferi, R. L., et al. (2006). The unique effects of forgiveness on health: An exploration of pathways. _Psychology & Health_ * Segerstrom, S. C., & Miller, G. E. (2004). Psychological Stress and the Human Immune System: A Meta-Analytic Study. _Psychological Bulletin_ ## The FontLife Story - Link: https://fontlife.com/the-fontlife-story/ - Published: 2018-02-05T00:55:33-05:00 - Author: Victor Font ## Where did the name “FontLife” come from? ⌊FontLife Logo⌉⌊FontLife Logo⌉Most assume that I came up with this meaningful single- word trademark to describe my business endeavors, but rest assured, I’m not that clever. The credit all goes to the wife of my first Pastor in Bayonne, NJ, Nancy Zeron. When we learned that Sue and I were expecting our child, whenever we saw Nancy, she would give Sue a hug and say she was “carrying FontLife.” To me, FontLife will always be a reference to our daughter Victoria and health struggles my beautiful wife faced as the pregnancy progressed. FontLife is our miracle baby. The name stuck and is not only a reference to Tori, but has become a major part of my business life. This site is my first real website. The fontlife.com domain name was registered on July 30, 2003. It was slow going at first, but I wrote anything that popped into my simple mind just to see where it would go. Imagine my shock to learn that I actually had about 500 people a month reading my blog posts! Six years later, in October 2009, the site received over 3,000 unique visitors. Not only was that an answer to prayer, but it was an encouragement to continue writing my first book, _The Ultimate Guide to the SDLC_. Writing any book is hard, but writing a highly technical 400 + page tome with hand drawn diagrams, flow charts, and process maps is like scaling Mount Everest. I was frustrated and thought many times about throwing the project into the trash. Then I prayed. I asked God to help me to understand what His will is regarding my writing. Prior to that October, I never received more than 500 unique visitors to this site. Out of the frustration over the book’s progress, I specifically asked God to send at least 3,000 readers to my site in October. I put my fleece before the Lord and He answered BIG time. The idea of “putting out a fleece” comes from the story of Gideon, a leader in Israel, in [Judges 6:36-40](https://www.kingjamesbibleonline.org/Judges-6-36_6-40/). God directed him to gather the Israelite troops to defeat the Midianite invaders, but Gideon hesitated. He wanted to be sure it was really God’s voice he was hearing and that he understood His directions. He asked God for a sign to prove that this was truly His will. So he put out a “fleece of wool” overnight and asked God to make it wet while keeping the surrounding dirt dry. God graciously did as Gideon asked, and in the morning the fleece was wet enough to produce a bowl of water when it was wrung out. After God answered my prayer in October, the website traffic returned to its normal 500 or so visitors. I had my answer from God and continued writing. Since then, I have written 14 books, and manage 4 websites. One is for my book, [_The Ultimate Guide to the SDLC_](https://ultimatesdlc.com/), a second is for my IT Consulting company, [Victor Font Consulting Group, LLC.](https://victorfont.com/), the third is for my publishing business, which I’m reinventing at the moment. That site is [FontLife Publications, LLC](https://fontlifepublications.com/). The last is this site. And I’m sorry to admit that I’ve neglected things here. It’s time for me to start writing again and ramp up the efforts. All of these sites use the same logo, which is the image seen above on the right. No, it’s not the Alpha and Omega as some have suggested. One day, I was playing around in Adobe Illustrator and decided to try my hand at merging two letters into one. The two letters that are merged together in the logo are “F” and “L” in some symbol font. The “F” and “L” stands for FontLife. ## Experience True Happiness - Link: https://fontlife.com/experience-true-happiness/ - Published: 2014-04-07T23:45:04-04:00 - Author: Victor Font [⌊Experience True Happiness⌉⌊Experience True Happiness⌉[ > For the LORD God _is_ a sun and shield: the LORD will give grace and glory: no > good _thing_ will he withhold from them that walk uprightly. O LORD of hosts, ** > blessed is the man that trusteth in thee**.—Psalm 84:11–12 One of life’s hardest lessons is learning to trust the Lord with the smallest details of our lives. It’s a lesson that can take years to accomplish, if it’s ever fully achieved at all. As human beings, we want to be in control over our own lives and we’ll go to great lengths to protect and preserve that control. But the reality is that there is very little that we can truly control. There are so many external influences that impact the direction our lives take that it’s literally impossible for us to control anything except the free will choices we make on a daily basis. Choices such as what to wear, what to eat or to sin or not to sin. Sin is always a choice. And while our own personal choices can make for a good or bad life, it’s the external influences that can really send us reeling. Take the recession for example; which I’m not convinced is over. Did anyone of us have any control over the circumstances that caused the recession? Did the recession impact all of us in some way? How many of us lost our jobs? What about mandatory health care insurance? Or gun control? Or some of the other hot political issues of the day? Do we have any control over the way these issues may impact our lives some day? No, we don’t! Our lack of control over the circumstances that impact our lives isn’t just isolated to the political arena. What about the weather and other natural disasters? I live in a tornado area. I had to spend over $2,000 last year to remove downed tees and repair property damage because of the wind. Insurance wouldn’t cover it because the house wasn’t damaged. Could I control the circumstances that caused the damage? Absolutely not! All I could do was watch and pray as I observed the trees start to topple and cascade across our yard. It was completely out of my control. I lost my last full time job in information technology because of the recession at the end of 2009. Despite my numerous computer skills and talents and applying for several thousand jobs that I am qualified to do, I have not been able to find another full time job since. Did I have any control over the job loss? No, none whatsoever! Do I have any control over the hiring decisions that have kept me out of work? No, none whatsoever! Did these decisions impact my life and those of my family? Absolutely! Over the last several years we’ve watched our bank accounts erode to almost nothing. We’ve been reduced to a 1-car family and have to carefully coordinate our activities. We’ve cut our living expenses to the minimum and done everything within our control to do what we can to survive through these tough economic times. We’ve fervently prayed as we asked God to provide for our bills, which He has always done—sometimes miraculously. But we still have questions that eat away at us. Will God provide me with another full time job? He gave my wife a job just as the unemployment got cut off last December. Will we eventually lose our house because we can’t afford to pay the mortgage? Does He still want us to live in the Triangle area? What is God’s will for our future? I don’t know the answers to these questions, but there is One who does. That is God and God alone. When things are going great in our lives, when we’re making good money, eating good food and enjoying the finer things in life, we often forget that God is the One who is truly in control and the provider of the things that we’re enjoying. Instead, we reflect on our own self-satisfaction and ambition over the great job we’re doing and the material things we’ve accumulated, just like the rich man in Luke 12:16-21. > And he spake a parable unto them, saying, The ground of a certain rich man brought > forth plentifully: And he thought within himself, saying, What shall I do, because > I have no room where to bestow my fruits? And he said, This will I do: I will > pull down my barns, and build greater; and there will I bestow all my fruits and > my goods. And I will say to my soul, Soul, thou hast much goods laid up for many > years; take thine ease, eat, drink, and be merry. But God said unto him, _Thou > fool_, this night thy soul shall be required of thee: then whose shall those things > be, which thou hast provided? So is he that layeth up treasure for himself, and > is not rich toward God.—Luke 12:16–21 What does it mean to be “rich toward God?” From this parable it’s obviously the key to true happiness. Money, power and material things—the things that many of us think can make us rich in this life—are all temporal, meaning that they exist only in this world. But if we’ve trusted Jesus as our Savior, we have a life that extends way beyond this world. It extends throughout eternity. Sure, we can accumulate these things and think that we’re happy and in control of our lives. And when we have enough or more than enough, as the rich man in this parable, then we can retire in style. But then we discover that the final event that we have no control over visits us. We die and all that we had now belongs to someone else. This is what happened to the rich man. His problem is that he didn’t include God in his plans. To be rich toward God, means that we’ve learned to place our trust in Him and in Him alone to control the circumstances of our lives. It means that we’ve learned to focus on putting God above our material things. It means that we’ve learned to love people above our pleasures. And it means that we look towards eternity as our true retirement home. Sometimes it takes losing everything, or almost everything, before our vision sharpens enough to see the truth of our weakness. Apart from Christ, we are nothing but dust. It is only by placing our trust in Him, that we can begin to experience true happiness. ## The Christmas Refrigerator - Link: https://fontlife.com/gods-christmas-refrigerator/ - Published: 2013-12-25T08:00:15-05:00 - Author: Victor Font [⌊refrigerator.jpg⌉⌊refrigerator.jpg⌉[Many families all over the world will open their Bibles on Christmas Day and read aloud the story of the birth of a baby boy from Luke Chapter 2 in praise of the Savior who gave us the greatest gift of all—** _Salvation!_** This is the season when we typically pause and reflect on the blessings and trials we experienced during the year. My family and I have no doubt received many blessings, but it’s also been one of the most difficult years for us trial- wise that we can long remember. I have not had a full-time job since I was laid off due to the recession in 2009. I’ve been working some short-term IT contracts to pay the bills, but my last contract ended in July. I’ve not been able to land IT work since. I’ve applied for over 700 jobs. If one more person tells me I’m over-qualified, I think I’ll scream. I even had one person tell me that since I write IT books, I must not have a lot of real hands-on experience, just theoretical knowledge. I didn’t even know how to respond to that one. We started a publishing business in June 2012, but if you’ve ever started a business yourself, then you know how long it can take to start producing a regular income. Our daughter is in college—an expensive college, and we’re determined to do everything we can to keep her there. As bleak as things may seem at times, God is providing tremendous blessings through it all. You may not see them as blessings, but to us, nothing could ever be greater. So far with His help, I’ve published 9 print books and 8 eBooks for 17 books total. I’ve authored nine of the seventeen books. The last two eBooks that I wrote are adaptations of sermons that I’ve preached either at the Durham Rescue Mission or assisted living facilities. The series is appropriately called, **_The Message Series_**. Each book concludes with a clear, strong Gospel message. If you count the eBook downloads and the preaching opportunities God has given me over the past month and a half, I’ve presented the Gospel to over 600 people!! That is an amazing blessing that can only be orchestrated by God’s hand. Waiting for God to respond to our prayers can be difficult. We’ve been praying faithfully for employment and sometimes it just seems that God is silent. But at other times, He’ll answer prayers so fast that it’s mind numbing. He did that for us this week when He responded to a supplication in a blazingly fast manner. On Friday December 20, our 18 year-old refrigerator bought the farm. My wife gets up earlier in the morning than I do to make coffee. I’ll join her later over a cup where we’ll do our devotions together and pray to start the day. That morning, shortly after starting the coffee, the circuit breaker for the refrigerator blew. I came down and reset it. Everything seemed to be working fine and we didn’t think much more about it until late in the afternoon when the kitchen started to stink like an electrical component had been fried. The smell was coming from the refrigerator. It was still running, it was cold and the food was frozen. It was too late to call anyone to check it, so we let it go for the night and prayed the smell would dissipate by morning. Were we ever wrong! By Saturday morning, the whole house stunk. I ran downstairs to find that the frozen food had defrosted. There was a huge puddle of sugar-free frozen chocolate pops at the bottom of the freezer. The compressor was still running, the fans were still blowing, but it just wasn’t cold anymore. I knew I had to call a repairman to find out what was going on. A couple of hours later, he pronounced the refrigerator dead. The defrost heater had shorted and burned into the evaporator coils melting them and burning the freon. That was the smell! It was burning freon. The estimated cost to repair the damage is $1,100.00! This is money we just do not have sitting around right now. Our best and only alternative is to turn to God in prayer and wait for Him to answer. We didn’t know how long we’d be without a refrigerator. We only knew we had to trust Him for the answer, but we still needed to prepare in case the answer was delayed. Sue had done a big shopping for the holiday on Friday. We had a lot of food that now had to be cooked and/or given away. Both of us immediately thought of a dear elderly woman who had fallen onto hard times. We’ve been praying for her regularly and called her and asked if we could bring her some of the food before it spoiled. Yes, she needed it. We loaded a bunch of it into the car and drove the 25 miles to her apartment on the North end of Raleigh. We told her the story of the refrigerator and she asked if she could share our need with her church’s “Angel Recycle” program. She attends one of the largest churches in Raleigh, almost 5,000 members. Church members who purchase new appliances donate the ones they’re replacing to the recycle program to be given to families in need. We definitely qualify so we agreed to let her submit our name, not knowing if this is God’s way of providing for us or not. It didn’t take long for the answer to come. Sunday evening we were visiting a friend’s church to watch a Christmas program that he had written. My cell phone kept vibrating in my pocket. When the play was over, I saw that I had a text message from our sweet friend saying that someone wanted to give us a 36″ refrigerator. She was getting a new one on Monday, heard of our need and offered it to us—**_for free!!_** Praise the Lord!! He answered are prayers. Now the challenge was to get it to our house. I don’t know anyone that I could call on a Sunday night who could help get it to our place on Monday morning. So we prayed again. I knew in my heart that if God wanted to give us this refrigerator, then He had already worked out the details about how He was going to get it to us. When the new refrigerator was delivered to our benefactor, she asked the delivery men if they would bring us her old refrigerator. They agreed to do it for a very low cost. God provided again. So in the course of just a few days, our old refrigerator died, God gave us a new used 24.9 cu.ft. model, and He had it delivered and set up. What a mighty God we serve! The delivery men even carted off the old one. Our new refrigerator is definitely an upgrade from the old one. It may be 10 years-old, but to us it is a Christmas gift sent directly from God when we needed it most. We are grateful to Him! As you reflect on our Savior this Christmas and the free gift of salvation He so desperately wants you to accept, keep this fact close to your heart, He loves you without measure and cares for the tiniest details of your life. Trust Him in all things and He will never let you down. Here are a few Scripture verses to think about today. > And we know that all things work together for good to them that love God, to them > who are the called according to his purpose.—Romans 8:28 > But my God shall supply all your need according to his riches in glory by Christ > Jesus.—Philippians 4:19 > Humble yourselves therefore under the mighty hand of God, that he may exalt you > in due time: Casting all your care upon him; for he careth for you.—1 Peter 5: > 6–7 [⌊Rejoice God's Christmas Refrigerator⌉⌊Rejoice God's Christmas Refrigerator⌉[ Image Courtesy of [Billy Alexander.](http://www.sxc.hu/profile/ba1969) ## Beautiful Feet!! - Link: https://fontlife.com/beautiful-feet-part1/ - Published: 2013-12-23T08:00:51-05:00 - Author: _Today’s guest post is from my friend, Missionary, Author, Bible Scholar and all around nice guy, [Kyle Sutton](http://www.friendshipbc.com.au/)._ [⌊Beautiful Feet⌉⌊Beautiful Feet⌉[ [Public Domain Image](http://commons.wikimedia.org/wiki/File%3AWilliam_Cheselden_feet.jpg) Last week, I discovered something in preparation for my message on _“A Full Proof Ministry”_ from 2 Timothy 4:5, and also today—something related that I saw in a shoe store. Now, stop and go make yourself a cup of coffee… … …Ok, you’re back now, so we can begin. My findings are based on this prior established fact: In his book, _Biblical Mathematics_, Edward Vallowe only offers one proof for **the number 26** as being representative of the **Gospel**, but that’s ok because once we know the number we can look for it at various times concerning the gospel of Christ. I have since discovered 2-3 other places in the Bible that confirm his standard. My first follow up on Vallowe’s biblical standard was about a month ago while writing an article for the [International Board of Jewish Missions](http://www.ibjm.org/)‘ December EN Magazine. It is as follows: > In the fullness of time Mary was found to be with child (Matthew 1:18). I decided > to look up **_“with child”_** in my recently acquired [_Pure Bible Search Software_](http://www.dewtronics.com/KingJamesPureBibleSearch/) > and look what came up! **_The phrase “with child” appears exactly 26 times_** > in the entire Bible. When Mary was found to be _with child_ this became the beginning > of the good news (i.e., the gospel) of man’s ultimate salvation! This is why two > of the four gospels begin by recounting the miraculous gospel story with the story > of a virgin being _with child_. Moving on… Then last week here’s what else I found on the subject. **The word gospel appears 101x in the NT.** Related tenses and uses of a word can also be included in a search if necessary, so… I looked up the the word **_gospels_** (sake) and it appears ** 3x in the NT**. This brings the total number of appearances of the gospel to a total of 104x altogether, and 104 is divisible by 26! This teaches us that there is a definite correlation even though you have to search for the root number by division. It’s all the same in God’s Math book. _* This is no accident! *_ You won’t find this in any other translation of the Bible except the King James Bible. Now here’s the kicker! Are you smiling yet? Well, get your grin ready. Tell it to be on standby. Today I was in the orthopedic shoe store with John, this 75 year old man that helps me get out most of our church tracts and the Jewish ones, too. As we were standing at the check out counter I noticed a foot-skeleton display thingy— with all the bones-of-the-foot attached by stretchy strings. I picked it up and was playing with it, seeing how it moved. I immediately recounted the verse: > How beautiful upon the mountains are the feet of him that bringeth good tidings, > that publisheth peace; that bringeth good tidings of good, that publisheth salvation; > that saith unto Zion, Thy God reigneth!—Isaiah 52:7 Isaiah is clearly speaking of the gospel of Messiah coming to earth and announcing our salvation. The Bible pairs up the gospel with _feet_ because the message [of the gospel of Christ] must be carried by some messenger. Well I just couldn’t help but ask the man **how many bones were in the foot**. I was just being hopeful. Well, hopeful paid off for sure! He came back quickly, **“Twenty-Six!”** I then quietly counted them myself; twice to be sure, because the very tips of the four smaller toes all have two very tiny bones on them, and the big toe was missing the tiny tip bone. That’s why I rang my wife Jamie and asked her to [Google](https://www.google.com/search?q=how+many+bones+in+the+foot&ie=utf-8&oe=utf-8&aq=t&rls=org.mozilla:en-US:official&client=firefox-a) and verify the number for me. It’s true, 26 bones in the foot. Do you think God likes numbers? First-hand discovery of what God has woven into the Bible is half the fun. Anyway I like to share and spread the excitement. If this type of stuff isn’t your cup of tea then I understand. But the Bible is anything but boring. You just have to decide how you want to look at it. God has got something in the Book for everyone. Stay tuned for part 2 as I share the next token of the gospel (#26) in the Bible. ## God’s Social Media: Prayer—Conclusion - Link: https://fontlife.com/gods-social-media-prayer-conclusion/ - Published: 2013-12-16T08:00:42-05:00 - Author: Victor Font Dr. John Wilbur ChapmanPublic Domain ImageWe live in total dependence on God because, as believers, we sense our insufficiency throughout our lives. As long as we feel that insufficiency and depend upon God, we’ll pray without ceasing. Still, we also know we are the beneficiaries of tremendous blessings from God. That’s the very reason Paul instructed the Thessalonians to rejoice always and give thanks in everything in their unceasing prayers. “Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you.”—1 Thessalonians 5:16–18 These verses reflect a beautiful balance in our communion with God. While we offer specific prayers for our needs and those of others, we can rejoice and give thanks at the same time—not just for His specific answers, but also for the abundant blessing He pours out to us each and every day. Praying for the Right Things When you pray, what do you typically pray for? If there were a survey taken in churches today on the topics most often prayed for, we would most likely discover that most prayers are often misdirected, shortsighted and selfish. We typically pray for health, happiness and success. We pray for personal comfort. We pray for solutions to remedy all the physical problems of life, such as healing, a place to live, a job, a car, a husband, a wife, our children, a promotion, more money, and so on. As important as these things are (especially to the people in need), in some respects they are very low on God’s priority list. Jesus said we are not to be anxious about what we eat, drink or wear when we know God supplies them all. Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?—Matthew 6:25 But my God shall supply all your need according to his riches in glory by Christ Jesus.—Philippians 4:19 Our priority must be God’s priority—the advancement of God’s kingdom. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.—Matthew 6:33 Paul knew what was important in the Christian life. His prayers for the saints are striking for their exclusive focus on spiritual concerns. One of his prayers in particular stands out for its simplicity and its depth: Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:—2 Thessalonians 1:11 Paul often focused his prayers on the issues that would abound to the spiritual benefit of the saints. Here he has three wishes for the Thessalonians: worthiness, fulfillment, and powerful service. Paul knew that only prayer could obtain most of what he desired for the saints. He didn’t turn to human ingenuity or some church program; he turned to God. Paul was a faithful shepherd who taught God’s people the importance of obeying His commands whenever and wherever he could. But that in itself that was never enough—he always turned to God, who alone could prompt obedience in His people. God desires to sanctify His people, and that was Paul’s desire as well. That’s why he prayed for what God wanted to accomplish in His people’s lives. If you want to pray for one another, don’t pray for the physical necessities only—make it your priority to pray for the important spiritual issues of life because they are of the greatest concern to God. His ultimate purpose is to conform us to the image of Jesus Christ. The little tests and trials in life are important only as they reveal our greater spiritual need. God is most concerned about our response and attitude toward events that occur in our lives. For Paul, and for any mature Christian, prayer is a permanent state of mind by which the promises and purposes of God, the spiritual well being of His people, the advancement of His Gospel and the growth of His church are passionately desired. What concerns the Lord must concern us if we truly desire to glorify Him in our lives. Our Challenge How important is faithfulness in prayer? Dr. John Wilbur Chapman was a Presbyterian evangelist in the late 19th Century. Dr. Chapman often told of his experience when, as a young man, he went to become pastor of a church in Philadelphia. After his first sermon, an old gentleman said to him, “You’re pretty young to be pastor of this church. But you preach the Gospel, and I’m going to help you all I can.” Dr. Chapman thought, “Here’s a crank.” But the man continued: “You are not a very strong preacher, I’m going to pray for you that you may have the Holy Spirit’s power upon you. Two others have covenanted to join with me in prayer for you.” Dr. Chapman said, “I didn’t feel so bad when I learned he was going to pray for me. The 3 became 10, the 10 became 20, and 20 became 50, the 50 became 200 who met before every service to pray that the Holy Spirit might come upon me. I always went into my pulpit feeling that I would have the anointing in answer to the prayers of those who had faithfully prayed for me. It was a joy to preach! The result was that we received 1,100 into our church by conversion in three years, 600 of whom were men. As many as 300 joined at one given time! It was the fruit of the Holy spirit in answer to prayer!” Dr. Chapman also wrote many of our most beloved hymns including One Day When Heaven (One Day): One day when heaven was filled with His praises, One day when sin was as black as could be, Jesus came forth to be born of a virgin, Dwelt amongst men, my example is He. Living, He loved me; dying, He saved me; Buried, He carried my sins far away, Rising, He justified freely forever; One day He’s coming, Oh, glorious day! ## God’s Social Media: Prayer—Part 5 - Link: https://fontlife.com/gods-social-media-prayer-part5/ - Published: 2013-12-09T08:00:47-05:00 - Author: Victor Font [⌊God's Social Media: Prayer—Part 5⌉⌊God's Social Media: Prayer—Part 5⌉[ Image Courtesy of [G Schouten de Jel](http://www.sxc.hu/profile/gabriel77) What is the best time of day to pray? The Scriptures show people praying: ## Three Times a Day “Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.”—Daniel 6:10 ## In the Evening > And it came to pass _at the time_ of the offering of the _evening_ sacrifice, > that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of > Israel, let it be known this day that thou _art_ God in Israel, and _that_ I _am_ > thy servant, and _that_ I have done all these things at thy word.—1 Kings 18:36 ## Before Meals > And he commanded the multitude to sit down on the grass, and took the five loaves, > and the two fishes, and looking up to heaven, he blessed, and brake, and gave > the loaves to _his_ disciples, and the disciples to the multitude.—Matthew 14: > 19 ## After Meals > When thou hast eaten and art full, then thou shalt bless the LORD thy God for > the good land which he hath given thee.—Deuteronomy 8:10 ## At the Ninth Hour (3 P.M) > Now Peter and John went up together into the temple at the hour of prayer, _being_ > the ninth _hour_.—Acts 3:1 ## At Bedtime > Stand in awe, and sin not: commune with your own heart upon your bed, and be still. > Selah.—Psalm 4:4 ## At Midnight > And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners > heard them.—Acts 16:25 ## Day and Night > And she _was_ a widow of about fourscore and four years, which departed not from > the temple, but served _God_ with fastings and prayers night and day.—Luke 2:37 > And shall not God avenge his own elect, which cry day and night unto him, though > he bear long with them?—Luke 18:7 ## Often > And they said unto him, Why do the disciples of John fast often, and make prayers, > and likewise _the disciples_ of the Pharisees; but thine eat and drink?—Luke 5: > 33 ## When They’re Young > Wilt thou not from this time cry unto me, My father, thou _art_ the guide of my > youth?—Jeremiah 3:4 ## When They’re Old > In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which > was made king over the realm of the Chaldeans; In the first year of his reign > I Daniel understood by books the number of the years, whereof the word of the > LORD came to Jeremiah the prophet, that he would accomplish seventy years in the > desolations of Jerusalem. And I set my face unto the Lord God, to seek by prayer > and supplications, with fasting, and sackcloth, and ashes:—Daniel 9:1–3 ## When They’re in Trouble > And they said unto him, Thus saith Hezekiah, This day _is_ a day of trouble, and > of rebuke, and blasphemy: for the children are come to the birth, and _there is_ > not strength to bring forth. It may be the LORD thy God will hear all the words > of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living > God; and will reprove the words which the LORD thy God hath heard: wherefore lift > up _thy_ prayer for the remnant that are left.—2 Kings 19:3–4 ## Every Day > Be merciful unto me, O Lord: for I cry unto thee daily.—Psalm 86:3 ## And Always > And he spake a parable unto them _to this end_, that men ought always to pray, > and not to faint;—Luke 18:1 > Pray without ceasing.—1 Thessalonians 5:17 Prayer is fitting at any time, in any posture, in any place, under any circumstance, and in any attire. It is to be a total way of life—an open and continual communion with God. After having embraced all the infinite resources that are yours in Christ, don’t ever think you’re no longer dependent on the moment-by-moment power of God. <= [God’s Social Media: Prayer—Part 4](https://fontlife.com/blog/gods-social-media-prayer-part4/) [God’s Social Media: Prayer—Conclusion](https://fontlife.com/blog/gods-social-media-prayer-conclusion/) =>